Article by Dr Raghuram Y.S. MD (Ay) & Dr Manasa S, B.A.M.S
Manah Shaucham means purity of thoughts. It’s one among the many Pancha Vidha Shaucham i.e. 5 sorts of purity, the others being purity of motion, purity of household or clan, purity of physique and purity of speech. All these purities would outline our character.
Thoughts is such a phenomenal part of us that it’s chargeable for our ideas, planning, motion and their outcomes. Most of our day by day actions rely upon how and what we expect and this pondering course of is beneath the management of the manas – our thoughts. When we aren’t prepared for any exercise, we are saying ‘I’m not mentally prepared for it’ – isn’t it?
On the identical time our psychological energy allows us to take up any exercise and achieve it regardless of us not being bodily match or able to take it up. This occurs once we get the motivation, drive and push to do it.
So, sanity of thoughts, psychological preparedness, psychological structuring, psychological energy, psychological method, thoughts planning – are required for the whole lot we do in our life and therefore the thoughts ought to be within the purest kind.
When the thoughts is just not pure, the whole lot we do will turn into flawed. We expect flawed, we execute our ideas in a flawed approach, our selections are flawed and the tip outcomes will likely be damaging to us and everybody round us. We’re completely what we expect.
Thoughts can be a bridge between our sense organs and soul and mediates within the means of gaining information. When the individual is just not alert or not focusing we are saying that she or he is mentally absent. The thoughts is a wanderer and when not managed can take us to locations the place we don’t belong or mustn’t attain. That is chargeable for prajnaparadha i.e. doing acutely aware errors or mental blasphemy – which is among the causes for all of the ailments, particularly of psychological origin. We can not be taught something in life if the thoughts is just not balanced and sane and in addition when it’s impure or stuffed with impure ideas.
Manas – the thoughts can be an abode of ailments. Psychological ailments and disturbances would result in bodily issues additionally in the long term.
Purity of thoughts is dependent upon affiliation with healthful issues and disassociation from the unwholesome ones
मन एव मनुष्याणां कारणं बन्ध मोक्षयोः।
Philosophically, the manas – thoughts alone is claimed to be chargeable for all affiliation and dissociation of life in all residing beings. Good and dangerous, auspicious and inauspicious, healthful and unwholesome deeds – that we do is because of stimulation and participation of manas alone.
Because the thoughts is chargeable for the flawed facet of our doings additionally, it is crucial that the thoughts be managed. It isn’t straightforward to manage one’s thoughts. One has to dedicate himself consistently in coaching the thoughts to be inside the brackets of management. Maintaining the thoughts beneath management and in its pure kind is a acutely aware resolution.
The ‘fluctuant nature’ of the thoughts would contribute in the direction of its impurity
चञ्चलं हि मनः कृष्ण प्रमाथि बलवद् दृढम्।
तस्याहं निग्रहं मन्ये वायोः इव सुदुष्करम्॥गीता ६/३४॥
‘The thoughts could be very fluctuating in nature, it’s agitating, all highly effective and in addition robust and agency in nature’ says Arjuna to Lord Krishna. He additional says that he considers the manas – thoughts identical to the wind which can’t be managed. Agreeing with Arjuna, Lord Krishna additionally opines that the thoughts is undoubtedly uncontrollable and is very fluctuating in nature.
Responding to Arjuna, Lord Krishna replies and tells that the thoughts is undoubtedly uncontrollable and extremely fluctuating.
When this occurs, the thoughts could also be masked by impurities and therefore requires a ‘thoughts cleaning’ and rejuvenation.
Purity of thoughts is when the thoughts handles its arthas – topics in an excellent and balanced approach
चिन्त्यं विचार्यं ऊह्यं च ध्येयं सङ्कल्पम् एव च।
यत् किञ्चिद् मनसो ज्ञेयं तत् सर्वं हि अर्थ संज्ञकम्॥च.शा.१/२०॥
The topics of the thoughts are as beneath talked about –
– Chintya – pondering (about many issues)
– Vicharya – scrutinizing / analyzing (about what is sweet and dangerous)
– Uhyam – guessing, inference
– Dhyeya – aiming, focusing (on one thing with focus of thoughts)
– Sankalpam – dedication and resolution (on the idea of discrimination made between good and dangerous)
Together with the above stated, another topic which the thoughts can grasp and perceive and people that are match to be understood by the thoughts i.e. happiness, grief, want, hatred, rejection and many others are all the topics of the thoughts.
Fluctuations or errors in software and happenings of the above talked about topics can instill impurities within the thoughts.
Purity of thoughts is when it features in the precise and righteous approach
Equally, the beneath talked about are the features of the thoughts –
– Indriya Abhigraha – to manage the senses and indulge them of their objects
– Swasya nigraha – to manage self and maintain itself indifferent from undesired objects / topics
– Uha – to know the that means of many topics and treatises and in addition comprehend their that means correctly
– Vichara – to suppose and run a thought course of on something and in addition reasoning about accepting or rejecting one thing
The thoughts turns into defective when it doesn’t render these features correctly or when it will get deviated or perverted from these features. This occurs because of the contamination of thoughts by rajas and tamas qualities and the thoughts is claimed to be asucham – unclean or impure at this stage.
Causes for retaining the manas pure – manas shaucham and strategies to realize the identical
From all of the above dialogue we have now learnt that one ought to maintain their thoughts pure. Purity of thoughts is crucial for psychological well being and stability. It’s also important for making sane selections and acts accordingly. Duties completed with purity of thoughts will assist us in reaching purushartha chatushtaya i.e. dharma, artha, kama and moksha, that are the 4 final objectives of our life.
Excessive Sattva and balanced Rajas and Tamas
For the thoughts to be pure, the sattvika guna of the manas ought to be dominating and the doshas of the thoughts i.e. rajas and tamas ought to be in a state of stability. It is rather essential for an individual in search of purity of thoughts to do each, maintain the sattvika attribute of the thoughts at rise and rajas and tamas qualities at fall i.e. beneath management. This isn’t for a day, however for every day, for all times.
For this to occur, one ought to conquer his thoughts by selections of life-style practices, behaviors and meals which might nurture the sattvika guna consistently.
Finest practices to maintain the thoughts pure and wholesome
Following the beneath talked about at each step and stage of life is essential on this path –
– Sadvrutta – being within the circle of goodness by all the time doing good deeds,
– Sadachara – good deeds and conducts which might maintain his or her goodness stability at highest stage, personally and socially and
– Achara rasayana – behavioral practices which might bestow ‘rejuvenation like impact’
Objective ought to be Purusharthas!
One ought to conduct himself by retaining the purushartha chatushtayas – dharma – righteousness, artha – incomes righteously, kama – righteous wishes and moksha – salvation in thoughts.
Maintaining away dangerous feelings
One also needs to steer clear of dangerous and dangerous feelings that are enemies for the thoughts – like lust, greed, anger, concern, intoxication, jealousy, hatred and many others.
Common apply of Yoga and meditation
One ought to take pleasure in charity and spiritual actions and in addition in Yoga, charity and meditation.
Purity of thoughts can be a personality and character of a person.
Samatva of manas would contribute in the direction of complete well being
Sama mana – stability of thoughts is among the parameters for complete well being (swastha) in accordance with Ayurveda.
Gems from Achara Rasayana for purity of thoughts
All the time telling the reality, not being offended, not harming others, being brave, being free from egoism, are talked about among the many Achara Rasayana practices which might contribute in the direction of purity of thoughts.
Therapies for thoughts
If an individual is affected by lengthy standing psychological ailments, they’d create impurity within the thoughts.
Under talked about are the three primary ideas of treating the psychological issues are –
– Dhee – correct and skilful use of mind / mental coaching
– Dhairya – seeding braveness in a single’s thoughts – psychotherapy, psychiatric counseling
– Atmadi Vijnanam – to make one to appreciate the significance of ‘self price’
Sharira Shaucham – physique purification for thoughts purification, Panchakarma
Physique and thoughts are two sides of the identical coin. Maintaining the physique clear would additionally assist in retaining the thoughts wholesome and balanced. Eliminating morbid doshas, malas and toxins would maintain the thoughts wholesome. Due to this fact each wholesome and diseased individuals ought to endure Panchakarma measures as suited to them as and when wanted, beneath the steerage of physicians. The regimens talked about within the context of Dinacharya meant for cleaning the physique ought to be practiced each day. Other than cleansing the physique, these regimens would assist in retaining the thoughts glad, recent, spirited and going.
Sattvavajaya Chikitsa – psychotherapy
Sattvavajaya Chikitsa is a perfect device which might assist in ‘thoughts cleaning’ and re-establishing its purity. It’s a remedy through which the thoughts and senses are saved indifferent from undesirable and undesired objects.
