Article by Dr Raghuram Y.S. MD (Ay) & Dr Manasa S, B.A.M.S
Sanghatabala Pravritta Vyadhis are a gaggle of ailments which fall beneath yet one more massive class of ailments known as Adibhautika Vyadhis defined by Acharya Sushruta.
Ref – Sushruta Sutra Sthana, Chapter 24, verse 6
Sanghatabala Pravritta Vyadhis: A part of Adibhautika Vyadhis
Adibhautika Vyadhis itself is one among the many threefold classification of ailments defined by Acharya Sushruta, the opposite two classes being Adyatmika Vyadhis and Adidaivika Vyadhis.
All these ailments that are brought on by the impression or contact by the bhutas i.e. components of nature and the accidents / trauma occuringn therein are labeled beneath the class of Sanghatabala Pravrtta Vyadhis. These could embrace harm by pure forces or components like earth (onerous supplies like stone, weapon and so forth), air or breeze, fireplace, water and so forth. or supplies made up of and predominant with one in every of these components. Illnesses or results brought on by accidents, assaults, tortures and so forth. fall beneath this group.
Sanghatabala Pravrtta Vyadhis is the one class and sub-classification / subtype of Adibhautika Vyadhis. Being an Adibhautika Vyadhi, Sanghatabala Pravrtta Vyadhis could have its options additionally, other than having its personal options by the advantage of which they are often recognized and designated as Sanghatabala Pravrtta Vyadhis.
On this article we will research about Sanghatabala Pravrtta Vyadhis and their sub-classification.
Sanghatabala Pravrtta Vyadhis
संघातबलप्रवृत्ता य आगन्तवो दुर्बलस्य, बलवद्विग्रहत् ; तेऽपि द्विविधाः- शस्त्रकृता, व्यालकृताश्च। एते आधिभौतिकाः ॥६॥(Su.Su.24/6)
Which means of Sanghatabala Pravrtta Vyadhi
– Sanghata Pravrtta – induced because of the impact of contact / assault, accident or harm
– Vyadhi – ailments
Definition of Sanghatabala Pravrtta Vyadhis –
Sanghata means contact with some object or materials which may result in trauma / harm. The ailments that are induced as a consequence of exterior or unintentional causes, like an assault brought on by robust individuals over the weaker ones are known as as Sanghatabala Pravrtta Vyadhis. These ailments are additionally Adhibhautika Vyadhis as a result of they’re brought on by issues that are made up of bhutas – components of nature and are additionally brought on by exterior objects.
These ailments are brought on by components of nature or issues made out of them. Usually, they’re Agantu Rogas / Vyadhis – ailments occurring as a consequence of exterior accidents or brought on by exterior brokers / forces. They’re additionally the ailments brought on by impression of harm, assault, torture, oppression and so forth.
Examples of Sanghatabala Pravrtta Vyadhis
– Affect or results of or ailments brought on by harm / trauma
– Affect or results of or ailments induced as a consequence of assault or assault by exterior forces / issues – with stick, wooden, arrow, weapons, stones, sword and so forth.
– Affect or results of or ailments brought on by torture or oppression
– Affect of results of or ailments brought on by assault by animals
Varieties of Sanghatabala Pravrtta Vyadhis
There are two forms of Sanghatabala Pravrtta Vyadhis. They’re –
1. Shastrakrta Vyadhis
Shastra means weapons or sharp devices. All ailments brought on by weapons or devices are known as Shastrakrta Vyadhis. Instance – being attacked by somebody by a wooden, arrow, sword, stones, weapons and so forth.
2. Vyalakrta Vyadhis
Vyala means wild animals. All ailments brought on by the assault of animals (wild animals) are known as Vyalakrta Vyadhis. Examples – accidents brought on by the tooth (chunk), nails (scratches), horns (stab or puncture), poison (poisoning by chunk or by fangs or contact with toxic animals, bugs or reptiles) – affected by the animals.
Fashionable ideas
All types of accidents, unintentional traumas, assaults and poisoning ought to be thought-about as Sanghatabala Pravrtta Vyadhis.
Prevention and remedy
Prevention – Accidents, accidents and assault / assault can both be sudden, with out our data or in unavoidable circumstances, the assaults by animals too. Many occasions, it’s not preventable, until it’s inside our data, we have now initiated or triggered or a part of an incident which may carry harm upon us or we’re out of the blue trapped amidst scenes of violence like a mob assault.
Therapy / Administration – When occurred, Sanghatabala Pravrtta Vyadhis ought to be managed in keeping with the situation.
Sanghatabala Pravrtta Vyadhis shall be handled with the beneath talked about rules –
– Agantuja Vyadhi Chikitsa – strains of treating ailments brought on by exterior forces / elements
– Vrana Chikitsa – line of treating wounds and ulcers
– Dushta Vrana Chikitsa – strains of treating contaminated or contaminated wounds
– Visha Chikitsa – strains of administration of poisoning
Additionally,
If the harm, accident or assault have given rise to some systemic ailments in the long term, remedy for the manifested circumstances ought to be deliberate and executed accordingly.
If there’s affliction of thoughts in traumatic or accident circumstances, sattvavajaya chikitsa – psychotherapy ought to be included within the motion plan.
The vyalakrta vyadhis belong to the specialists of agada tantra or visha vaidyas – specialists in dealing with instances of acute and power poisoning and ought to be referred to them for the instances to be successfully dealt with.
At one or the opposite level of those ailments, there will likely be aggravation of 1 or the opposite doshas. Subsequently, dosha pratyanika chikitsa – dosha particular interventions ought to be deliberate in sync with concerned dosha or doshas.
